The Njanja people of Buhera

The Njanja people are a significant group among the Shona.  They are one of the first ancient societies to industrialise in pre-colonial Zimbabwe circa 1900. The society was egalitarian and the discovery of iron promoted economic growth that improved and modernised the social and political landscape of such an intelligent group of people.  This article aims to explain the historical background of these people, specifically pin pointing WHO really are the people, WHO were their fore-fathers and WHAT was their cultural life like. In this regard, we also explore HOW they got their chieftainship and expansion ending up to the Hera dynasty – present day Buhera district. Some of the villages in Buhera include Muchererwa, Mutara, Marume, Makuvise, Tsotdzo, Magunda, Mutsindikwa, Chibongodze, Mukucha, Magaya, Mutizwa, Mupungu, Matsinde, and Makanda.

HISTORICAL BACKGROUND

The Njanja people are believed to have been the victims of the Bantu migration and the MFECANE. In fact, Mfecane disrupted a number of Central and Southern African societies around the 1822-1838. They landed in the Rozvi grounds.  Oral tradition reveals that, the Njanja people bore a Portuguese origin in genealogy and expansion. The researcher used oral evidence as the major source of construction such a history of the Njanja dynasty. Being the victims of the Bantu migration, around 1830 the Njanja people settled in Wedza Mountain mainly attracted by iron deposits. Arriving in Wedza Mountain the Njanja people were under the stewardship of Muroro who is believed to be a Portuguese. Oral tradition reveals that Muroro copied the Rozvi totem of Moyo Chirandu and he assimilated the praise name of Sinyoro derived from Portuguese word ‘senhor’ meaning “Sir”. This group of people accrued overwhelming wealth from the rich iron deposits the Wedza Mountain offered. Iron smelting developed tremendously an d they became experts in making of hoes, axes, iron spears and iron bows and arrows. These tools were used economically, socially and politically.  Iron deposits mainly hoes promoted intermarriage that saw the amalgamation of cultural values and norms of the Muroro, Chirwa and Mbiru families.

NJANJA CHIEFTAINSHIP ROOTS

Kuveya-Muroro, a half-baked Portuguese is believed to be the forefather of the Njanja people of present day Buhera district. His genealogy is traced back from 1822 where he migrated and settled in the rich iron deposit area. In fact, history reveals that, there was a brave and courageous man by the name Nemato of the Shiri totem who migrated from Basutoland and got a welcoming home at Bvumbura Hill. Nemato brave son Chirwa became famous and therefore established chieftainship in Bvumbura area and covering the areas of Nyazvidzi River, Magangara and Nharira. It is believed that, a group of people arrived in Chirwa’s dynasty under the custodianship of Mbiru. Mbiru and Chirwa people were connected through inter-marriages hence the group was assimilated and became one clan. Chief Chirwa married Mungu, a beautiful daughter of chief Mbiru. However, Portuguese traders under Kuveya landed in the area under Chief Chirwa. Unfortunately, Kuveya nicknamed Muroro fell sick to the extent that he was no longer able to do trading from point to point exchanging his products. Blessed with a loving and caring heart, Chief Chirwa instructed her daughter Mashawashe to take good care of Kuveya- Muroro. Aroused with Mashawashe beauty, Muroro impregnated the princess of Chief Chirwa. Fearing for her death Mashawashe decided to kill Kuveya-Muroro but fortunately Chief Chirwa got the news and demanded bride price from Muroro. Muroro took his trading goods and paid lobola to Chief Chirwa. This is how intermarriages integrated the Chirwa, Mbiru and kuveya- Muroro families.

Muroro and Mashawashe were blessed with a son called Neshangwe. It is imperative to note that, iron exploitation gave the Njanja people power to create a formidable territory. Their society was self-sufficient and sustaining.  As it has been highlighted before, Muroro landed in the Rozvi ground and thus his son became famous to the extent of being recognised a chief by the Rozvi chief. It’s important to note that the relationship of Chief Chirwa and his nephew Neshangwe was close. Chief Chirwa is believed to have been taking his nephew, Neshangwe with him to the Rozvi courts, thereby making Neshangwe more popular at the courts than the real sons of Chief Chirwa. Upon Chief Chirwa’s death, Neshangwe was quick to be recognised as the new chief. Neshangwe was also popular as he was multi-skilled in iron smelting and hence had a lot of wealth. This culminated in him being installed the Njanja Chief. This is where a shift in chieftainship was recorded from Chirwa family to his nephew, Neshangwe family.

The installation of Chief Neshangwe created leadership wrangle from the sons of the late chief Chirwa. Neshangwe had the support of the Rozvi rulers, thereby leading to the detention of chief Chirwa sons and Neshangwe was given magic to use against possible attacks from the Chirwa people. The mission was accomplished and thus the majority of Chirwa people displaced leaving Chief Neshangwe being the custodian of the land. Chief Neshangwe retained the Rozvi totem as Moyo Chirandu but later changed his name to Chief Gambiza. Oral tradition reveals that, Chief Neshangwe-Gambiza married nine wives and his roots scattered within the area.  Presumably, succession was managed well as it was from first family going down. Chief Neshangwe-Gambiza died leaving the legacy in the hands of his sons Makumbe and Chivese. Makumbe became chief and he dominated the area occupying the northern side whilst Chivese became chief occupying the southern side. Both are believed to have embarked on an expansionist policy beyond their spheres of influence. Chivese died leaving Chitsunge as the heir to the throne. Suffice to note that these Chiefs were polygamous and hence left many children in the society. Thus this prompted divisions within the Njanja people. Divisions rocked exposing Chief Makumbe and Chief Chitsunge. However, Chief Makumbe rose to become an independent leader with his group of people leaving Njanja to the south-east of Buhera district. On arrival, Chief Makumbe defeated the Dziva people under chief Nerutanga. Makumbe people as a result occupied the Hera dynasty and settled at Gombe Mountain. Chief Makumbe was also a polygamist with had fourteen wives and from those houses his children expanded forming their own villages.

Chief Makumbe and Chief Chivese became stronger and together conquered the Hera capital – present day Buhera. However, chieftainship wrangles were inevitable due to the polygamous nature of their family as the four sons of the pillar Muroro became more vicious and demanded to occupy the vast land of their ancestors. To date, the family of Makumbe is actively involved in the selection of chiefs, of course with the aid of spirit mediums and council of elders.

By Leon Chigwanda

110 Replies to “The Njanja people of Buhera”

  1. Great article Sir. Its a good piece of Njanja history. In fact can you construct another piece of Hera people who migrated to Masvingo currently staying at Ngomahuru under Chief Mapanzure.

    1. Yes great history however a point of correction is that Neshangwe had 5 wives. 2. Chief Chitsunge is the son from the last wife and was assisted by his father to get part of Buher bordering Murambinda, Chikomba Makoni/ Rusper,3. The first born from the first wife now Makumbe was again assisted to conquer part of the Uhera area and thus the first and last born were given their own Chieftainship. The two families no longer participate in the Neshangwe Dynasty. Notable names are, Padzingamuke, Svinurai, Matorera, Nzuwah, Makumbe, Zhakata, Tsidzo, Ranga, Mafukidze,Zinyemba, Chitsunge, Dhenya, Matangira, Chigumba,

      1. May you research more on Mafukidze, link to Chief Nyashanu. Mafukidze ‘s wives and sons and why they ended up in Mhondoro. Misheck Goto , his sons and daughters. Gambiza why ending up in Sanyati. I’m Mafukidze so the interest

      2. Neshangwe had 9 wives Sinyoro but children from the first 5 wives could sit on the Neshangwe throne.

      3. In fact there are three families who no longer participate in Neshangwe chieftainship because they attained their own chieftainships. These are Chitsunge of the Dondi house, Makumbe and Chivese of the Chikono house. Makumbe and Chivese were sons of the first wife Chikono. They established their own chieftainships, independent of their father’s chieftainship. Now we have Chief Makumbe, Chief Chivese and Chief Chitsunge whose chieftainships are now independent from that of Chief Neshangwe. The sons of Chivese or Makumbe cannot be inaugurated as Chief Neshangwe. They are now out of the Neshangwe Chieftainship. Sons of Neshangwe who can contest for Neshangwe chieftainship are from Charwe, Marudya and Dondi houses. Those from Chinhanga and Chikono house no longer contest. Descendants of Neshangwe include Tambaoga, Svinurai, Padzingamuke, Zhakata, Mutengwa, Nzuwa, Mafukidze, Moyounotsva, Munyimi, Ranga, Kwenda, Nhemachena, Mukoroverwa, Mutoredzanwa, Gonyora, Tawonezvi, Munengwa, Dowani and many more

        1. Nhemachena fall under Chirwa bloodline currently we have Sithole ‘s daughter who got married to Nhemachena n Sithole was son of Neshangwe a nephew of Chief Chirwa. We have Maxwell Moya/Gunguwo who also got married to a granddaughter of the Nhemachenas/Chrwa

        2. i am vey interested in the history of njanja family.If you happen to know the history of Pasipamire,please may you share with me.

          1. Hi. My father Giles Kuimba is a Museyemwa, I am a ChiHera. He wrote Tambaoga mwanagu. It occurs to me we may all in this group with all comments be related from centuries ago. Wouldn’t that be a thing, special.
            My WhatsApp is UK 07498 808 437.
            Marcie kuimba

        3. There is a name of my great grand father Chirimaunga who was chief in Njanja area.He had only one son whose name was Richard.When Chirimaunga passed on,Richard was supposed to ascend the throne but also died before being crowned.He had 2 wives with sons from those marriages,Mambure,Mutandwa,Tenge,Morgan and Jasper. Their chieftaincy was taken away from them because when Richard passed on,they where still young.The chieftaincy,some say it was titled “Chief Sora”.This is recent history,I am told those who took over have done so without the “watch”.(Wachi) therefore they are simple caretakers.My number is +263773509347

        4. Those from Chikomo you said have their own chieftainship ,why does of Chinhanga not contestants of Neshangwe chieftainship?

  2. Good account of the njanja people specifically the family of Makumbe .Can you narrow down to the smaller houses of chief Makumbe’s wives

  3. Thank you so much for your comments fellow readers. It actually gives us insights and grey areas that need to be researched. We will look into the above issues raised.

    Tatenda/Siyabonga/Thank you.

    1. Leon, are you just a researcher or you are a Sinyoro yourself. My Whatsapp chat +264 812030534

  4. I loved the post. I have personal interest in this post as you can see from my name and surname. Let us communicate more. Thank you.

  5. The narrative is not accurate. It leaves a lot of gaps. Kuvheya -Muroro and Mushawshe gave birth to two Sons: Mesama and Gotoriberi.
    Mesama give birth to two sons. Chidembu and Masoka.
    Masoka gave birth to three sons: NESHANGWE, ZINYEMBA and MUGARI.
    Neshangwe, The Eldest son of Masoka had 35 wives, but only 5 were eligible to the succession of the chieftainship. the Names of the Wives were: Chinanga, Chikono, Charwe, Dondi and marudya.

    The first wife, Chinanga family , was barred from Chieftainship.

    Wife Chikono sons: CHIVESE, MAKUMBE and MUAVANHU
    Wife Charwe sons : MUNYIMI and NZUWA
    Wife Dondi sons: ZHAKATA, TAMBAOGA, CHIGONDO, MUREVANEMWI, MUTENGWA and CHITSUNGE
    Wife Marudya sons: MUREVANEMWI

    1. Thanks so much sir for the research. However, there are questions on the article specifically on the following:
      – how Neshangwe really translate the Chirwa’s chieftainship into Gambiza
      -it is believed that the Gambiza Chieftainship had been occupied by 9 chiefs Makumbe being the last one
      -there is need of classification on how the houses according to the wives of Muroro inherited the chieftainship.ie.according to the seniority of the wives of Muroro,Chiranga,Chikono,Charwe ,Donde etc etc where we saw Chivese and Makumbe being sons of Chikono,Chitsunge being the son of Donde
      -also note that some of the blacksmiths and iron specialists aligned to Neshangwe like Kwenda believed to been awarded some leadership positions in the VaNjanja area

      1. Chinanga was first wife, and mother of Gwekwerere. Who was disinherited.

        There were 10 chief Gambizas, the last one was Mugwenhi son of Makumbe but he was not called chief Makumbe.

        The first chief Makumbe was Nguwaya Ngundu in 1902.

    2. The Mesama/ Gotoriberi narrative seems to be far fetched
      I believe Guvheya aka Muroro was Neshangwe’s father
      My reason is from Neshangwe everything becomes clear#and the narrative that neshangwe was a favoured and clever mzukuru zvinoita

      1. From Muroro to Neshangwe are a few generations. There is no way that Njanja people could be so many and occupy such a large area if they only came in 1822. The portuguese were already vising the Mutapas who were established by 1450. In some documents Neshangwe is also known as Masamha, in other s they are different people.

        1. Neshangwe Munembire was Mwenemutapa between 1530 and 1550. He came after Chikuyo Chisamarengu. He had descendants who became Mwenemutapas. He was not the only one who came in and left. Negomo Chirisamhuru Mupunzagutu became Mwenemutapa. For example Mugwagwa and Zenda among the Njanja people were descendants of Neshangwe Munembire. Some of the Moyo eventually adopted the Shumba totem in later generations. You are correct to say that there are missing generations. The following Mwenemutapas are descendants of Neshangwe Munembire down the line;
          Mavura Mhande Felipe
          Born: 1560
          Died: 1652
          Children: Siti Kazurukamusapa, Kamharapasu Mukombwe, Nyakambira
          Parents: Negomo Chirisamhuru
          Grandchildren: Samatambira Nyamhandu I, Baroma Mugwagwa, Nyenyedzi Zenda, Nyamaende Mhande
          Great grandchildren: Nyatsusu, Dehwe (Debué) Mupunzagutu, Changara Mupunzagutu
          Grandparent: Neshangwe Munembire.

          Neshangwe Munembire’s grand son Mavhura Mhande Filipe took over the rulership from his uncle Kapararidze, son of Gatsi Rusere a Nyandoro of Lemba orgin, the Nhari people. If you trace this lineage you will see that it takes you to the time of the arrival of the Portuguese in Mozambique. Keep in mind that the Mwenemutapas were based in Mozambique, not Zimbabwe. It is Rozvi Kingdom that was based in Zimbabwe. It makes that Goveia would have arrived in Mozambique during the time of the Spanish Inquisition when began with a decree instituted by the Portuguese in 1492. This led to escapees of Portuguese Spanish Jews out of Portugal and Spain for safety all over the world. Goveia was not the only escapee from Spanish Inquisition to Mozambique.

          1. Neshangwe Munembire was Mwenemutapa between 1530 and 1550. He came after Chikuyo Chisamarengu. He had descendants who became Mwenemutapas. He was not the only one who came in and left. Negomo Chirisamhuru Mupunzagutu became Mwenemutapa. For example Mugwagwa and Zenda among the Njanja people were descendants of Neshangwe Munembire. Some of the Moyo eventually adopted the Shumba totem in later generations. You are correct to say that there are missing generations. The following Mwenemutapas are descendants of Neshangwe Munembire down the line;
            Mavura Mhande Felipe
            Born: 1560
            Died: 1652
            Children: Siti Kazurukamusapa, Kamharapasu Mukombwe, Nyakambira
            Parents: Negomo Chirisamhuru
            Grandchildren: Samatambira Nyamhandu I, Baroma Mugwagwa, Nyenyedzi Zenda, Nyamaende Mhande, Nehor-eka, Mukwiradombo, Nyazundzu and Nj’apa.
            Great grandchildren: Nyatsusu, Dehwe (Debué) Mupunzagutu, Changara Mupunzagutu
            Grandparent: Neshangwe Munembire.

            Neshangwe Munembire’s grand son Mavhura Mhande Filipe took over the rulership from his uncle Kapararidze, son of Gatsi Rusere a Nyandoro of Lemba orgin, the Nhari people. If you trace this lineage you will see that it takes you to the time of the arrival of the Portuguese in Mozambique. Keep in mind that the Mwenemutapas were based in Mozambique, not Zimbabwe. It is Rozvi Kingdom that was based in Zimbabwe. It makes sense that Goveia would have arrived in Mozambique during the time of the Spanish Inquisition when it began with a decree instituted by the Portuguese in 1492. This led to escapees of Portuguese Spanish Jews out of Portugal and Spain for safety all over the world. Goveia was not the only escapee from Spanish Inquisition to Mozambique.

          2. Many historians have made an assumption that the Mwenemutapas were Moyos, taking it from Mwenemutapa Nyatsimba Mutota. This assumption is factually incorrect. For example Gatsi Rusere was not a Moyo but Nzou, but in power in certain instances assumed to be Moyo.

            Mwenemutapa Kamharapasu Mukombwe is progenitor of Nyamuzihwa and Chivi people through Nehor-eka, who are Shumba.

        2. Thanks Mukoma Silas Chikunguvo for the clarity you gave, myself I want you to help me with the information about Gotoriberi one of the identicals with Mesama.
          And also the information about Chidembu the big brother to Masoka
          How did they ended, did they bore sons or any information about them.

      2. The Mesamha Gotoberi and a daughter narrative is correct according to published records as encoded at our National Archives.

    3. Excellent on this comment I am not Sinyoro but muzuku wekumba yava Dondi More research is still needed particularly about Kuveya

      Thank you

    4. Thank you ever so much good Sir. I am a direct descendant of Mbuya DONDI. I am a Mutengwa and I’m hearing her name for the very 1st time today, 23/05/2021. Ever greatful

      1. Hi. My father Giles Kuimba is a Museyemwa, I am a ChiHera. He wrote Tambaoga mwanagu. I never thought the name was random, I knew it was in our history. I know my family ended up in Chivhu but we are Hera from Njanja. My children very randomly have Portuguese features physically, and even though I am black Zim and Hera through and through, I also have features not like my African sisters. I would love to know more if you know anything. My WhatsApp is UK 07498 808 437.
        Marcie kuimba

        1. Muzukuru Giles is or was (don’t know if he is still alive) a friend of my father who is a Sinyoro. Giles used to visit us when we were staying in Mbare and he had a house in Mbare also. We came from the same village in Unyetu Chivhu. I personally know his mother vaDanirai who was a traditional midwife (vanyamukuta). I know Giles used to work at Air Zimbabwe before migrated to UK.

    5. This is the correct version, Silas Chikunguwo.
      MUDAVANHU is the correct speling.

      Neshangwe was indeed the great-grandson of Muroro. Another mistake is that Nemato originated from Basutoland, which is a British colony that started in 1883. If you read the history of the Shiri Hungwe, you will see that Nemato came from the Zambezi valley, he was the son of Chief Mukuni.

      But thank you for doing your best Zim Tribes

      1. Being a Sinyoro under the Chitsunge chieftaincy, l wish to collect a lot of information about the sons of Chitsunge. If there is anyone with the information please lets share, 0772308449

    6. Hi thank you for this further insight. I am interested in the line raChidembu, I had known him to be Chidembo, could you shed more light please .

    7. I am greatful to know that there are people like you, who still have the knowledge about the wives of Chief Neshangwe. Actually our chieftaincy circles around those five wives. The late Dzvova once gave a clear narrative about our Sinyoro totem. Maybe the information can be retrieved from the ZBC TV archives. I will be very happy if someone retrieves it for our benefit. Am a Sinyoro of the Chitsunge chieftainship.

      1. Nzuwa was the son of Neshangwe. His mother was Charwe the third wife of Neshangwe. He had a brother called Munyimi. It is said that Nzuwa had 16 wives. He once became Chief Neshangwe. I don’t much about his wives because they were so many. I am of the Nzuwa Clan. My great grandfather was Ranga. I know a few of the sons of Nzuwa. These are Mafukidze of which you, Chiduku, you are related to. Kwenda, Nhemachena, Ranga and Moyounotsva are some of the sons of Nzuwa that l know. I don’t really know whether Chiduku was the son of Mafukidze or was a brother but what l know is that they are closely related. The other name that is closely related to Mafukidze and Chiduku is Tendai. I think you, Alistair, knows more about this relationship.

        1. Muroro, am also Ranga descendant ~Mutasa~ Isaka Mhondiwa……my father then yours truly. Let’s get in touch. Thanks

    8. Thanks Mukoma Silas Chikunguvo for the clarity you gave, myself I want you to help me with the information about Gotoriberi one of the identicals with Mesama.
      And also the information about Chidembu the big brother to Masoka
      How did they ended, did they bore sons or any information about them

  6. This narrative does not resemble our roots as the njanja people, almost a humiliation of our own diginity.The narrative left out so many sons therefore it not accurate. Compliments for the light research but it requires so many reviews and revisions.Thank you

    1. Quite accurate. Hence was closer to Chief Chirwa . A lot of info is missing. We have other members prominent n out of records namely Sithole, Gunguwo, Makhoni

  7. Thank you for the light narrative , a starting point for discussion on the house of Sinyoro.
    Issues of concern –
    •••Topic /Title Is this covering VaNjanja in Buhera area only ?
    •••There is need for some context yak clarity in terms of time or era coverage with reference to boundaries of the area occupied by the Njanja . Njanja is not Buhera but is Chivhu /Chikomba. Buhera is the area occupied by the VaHera .
    •••• Period covering the rise of the Njanja seems to be misleading in this article.
    •••••• there are a lot of gaps in this narrative
    #####You are all invited to join the VaNjanja , Vazungu , Varoro Page on Facebook for further in-house discussion and enrichment .

    1. Very correct . A cross limpopo in Azania we have Xitsunge , we have the khamas in Botswana who couldn’t be traced or linked . We have the others in Venda as black Jews

    1. Makumbe in Buhera is Njanja. Chitunge kuChirasauta is Njanja. Chivese from Nharira going towards Buhera is Njanja. You are wrong.

    2. They stretch afar remember they were traders n industrious also the Rudd concession played it’s to divide n rule the Njanja empire

    1. Innocent wekwaChiguvare wekwaMunengwa wekwaRanga wekwaNzuwa wekwaNeshangwe wekwaMasoka wekwaMasamha wekwaMuroro says:

      Makumbe weBuhera munjanja hongu asi ibranch revaNjanja vekwaSadza/Chikomba. Headquarters yevaNjanja iri kuChikomba kwete Buhera. Munyori ari kunyora history yevaNjanja sezvinonzi vaNjanja veBuhera vekwaMakumbe ndivo dzinde revaNjanja. Hazvisirizvo. Vanjanja veChikomba ndivo vaNjanja chaivo chaivo kwete ava vanaChitsunge nanaMakumbe, mapazi evaNjanja.

  8. There are different ways of looking at Buhera, and what other contributors said is all true. The different ways of looking at it, in my view are:

    Pre-colonial – in the precolonial period, Uhera was larger than it is today, and boundaries with nearby Chieftainships were often not clear. the Gutu side was clear because of Nyazvidzi River.

    Colonial period – in this period it was under Charter (now has Chivhu / Chikomba) but the complexity is that Sabi was included Charter. Sabi later became Buhera as you shall see

    Post colonial period Charter was divided into Chikomba (Chivhu as its town) and Buhera (Murambinda as its town/growth point)

    Buhera has Njanja (Sinyoro) people like Makumbe and Hera people under Nyashanu

    1. Actually in Buhera, there are two prominent Njanja chiefs, Makumbe and Chitsunge. The two are sons of Neshangwe and that information is well documented.

  9. I have heard of the Chirozva mountains/caves.I believe that this is where my surname Marozva is coming from. Some names that my Sekuru told me were Taramanja,Chivese Mugoni,Murwisi,Chako,Mandizvidza.
    Marozva,Chako and Mugoni are the same since they were all born by one Ambuya vakagarwa nhaka ne mabrothers mumhuri .And most of them migrated to Mhondoro around the Gavhunga area.

  10. The narrative leaves out a lot of Njanja people scattered all over the country. How did they end up in areas like Chivi in Masvingo and many others. how can these people trace their roots and linage to those being mentioned in the article

    1. The Njanja in Masvingo descended from the first son in the second 🏠 of VaChikono – Mudavanhu. He was the eldest in the same house as Chivese and Makumbe. The Njanja, “ZviNjanja” as derogatorily referred to as totemless people of mixed origins. The first house of VaChinangz bore Gwekwerere

  11. Well done thank you with this article. This narration is similar to that of Prof D. N. BEACH on his book Zimbabwean dynasties, Delineation report S2929 the book at the National Archives of Zimbabwe also brought to us chieftainship of the Njanja people. When I was working on my project titled., chiefs and contestations over power and territory. The case of njanja chieftainship of buhera district 1950s to 2017, my researches shows similarity to that at the zenith.

    1. You had a great research Sinyoro Tavonga Zhanje, It is the most extensive on the subject. But as you admitted in your research there were gaps.

      Tracey Hugh while research on Mbira instrument called Njari dzavanjanja in 1932 before professor David Norman Beach was born established from chief Chapwanya the grandson of Makumbe who was 75 years then that Neshangwe was not a Son of Muroro. You agreed with D.N. Beach but ealier scholars disputes some of your conclusions.

      However, I havent seen anyone who has done better research on the topic than you. Thank you.

  12. Thank you for this piece. I got so much insights into my lineage. I am a Mutengwa. Mr Silas Chikunguwo thank you for telling me of my great grandmother was Mbuya Dondi or is it Donde. My uncle is currently the Sabhuku kwedu kwa Mutengwa.

  13. The reason for teaching vana Mutupo neChidao was to ensure they retain their line of origin . I am wondering why someone would baselessly dismiss the names Mesama and Gotoriberi from the genealogy of VaNjanja. I am also disturbed by the omission of some names in the narrative and a leaning more towards one house of the VaNjanja. While this could be a matter of preference for a particular house because of association, I am wondering if it’s not a deliberate decision to ensure that other houses are pushed into oblivion over time . This I’m my view would help in issues of succession . Perhaps there is need to indicate that it’s a compilation with special reference to specific houses than to give emphasis to all encompassing VaNjanja without covering them in the discussion.🤔

    1. Chinhanga’s house were barred from becoming chiefs of an offence that one of Chinhanga’s sons committed. A son called Gwekwerere slept with one of his father’s wives. Zinyemba is one of Neshangwe’s sons, he is not a brother of Neshangwe. Charwe had three sons not two. The other son was Moyounotsva.

    2. True Sister. All houses must be given the same preference. We must not know much about one house and others are ignored. Parikundivhiringidza ndepaya pekuti Neshangwe aive muzukuru aidiwa zvikuru nasekuru bake mambo Chirwa. Tikatarisa magenerations tinoona kuti Neshangwe aive mudikisa zvekuti haana kurarama panguva yavana mambo Chirwa. If we follow one of the narratives yanyorwa nemumwe, anoti Muroro akazvara Mesama, Mesama akazvara Masoka, Masoka akazvara Neshangwe. Zvichireva kuti Neshangwe muzukuru wechipiri kubva Kuna Muroro. Muroro ndiye akararama nana Chief Chirwa. Saka chief Chirwa aizoenda nemuzukuru Neshangwe sei kumacourts kuri kutaurwa nekuti havana kurarama panguva imwechete

  14. good piece would love to hear more on the Neshangwe chieftaincy to present day…. im also a Sinyoro from Njanja

    1. I am interested in knowing which family group produced the Kudzedzereka family? Its just my prrsonal interest. I mean how do you trace yourselves ftom the Neshangwe houses

  15. Hie!! to every one. I am Sinyoro from kwaShumba just after Sadza in Chivhu. Which son of Neshangwe settled on that area. Thank you.

  16. Actually the focal point of the Sinyoros is Njanja area in Chivhu. That’s where every true Njanja should claim origination. Our forefathers then migrated from this area to various parts of Zimbabwe in search of greener pastures. Finding yourself in Masvingo, Mt Darwin, Mhondoro or Lupane does not alienate you as long as you are a Sinyoro. Recently, i met some Nhliziyos who call themselves, eMoyo eSinyoro and i said to myself, this is the blood of my blood, bone of my bone. They have a village in Jotsholo deep in Matabeleland North.

  17. Am interested in the house of Mugwenhi, the last born of Chief Makumbe.
    Ndiri mzukuru waMgwenhi settled in Mambo (St Michael) Buhera.
    Am also doing researches on origins of different tribes

    1. My neighbour was Mugwenhi kuBuhera paGombe township. I don’t know much about the sons of Makumbe but this guy Mugwenhi was closely related to Zenda, Takwanhira, Mauswa, Manyame, Muchiriri and Mukamba. These are also believed to be the sons of Makumbe

  18. Chinhanga’s house were barred from becoming chiefs of an offence that one of Chinhanga’s sons committed. A son called Gwekwerere slept with one of his father’s wives. Zinyemba is one of Neshangwe’s sons, he is not a brother of Neshangwe. Charwe had three sons not two. The other son was Moyounotsva.

  19. In essence we have a claim to the queen of UK for the dispossesion of our land, our industrial hubby caused by Rhodes n lobengula aftr the Anglo Boer war.

  20. More research on my dissertation, chiefs and contestations over power and territory, the case of njanja chieftainship of buhera district 1950s-2016. Historical background.

  21. Very interesting stuff about vaNjanja. Am Bray Simbarashe Mudavanhu.Am interested in knowing Mudavanhu “s sons and trace the family to my generation. That’s vaNjanja

  22. Am a Sinyoro from Mudzamiri, who negates Mudzamiri and Mukaratirwa?
    Where is the link between Mudzamiri and Makumbe and Mukaratirwa. There are grey areas on these sons. Anyone with information.

  23. I have observed with interest the research of the njanja people. one correction is that Njanja area is not only in Buhera but includes a large part of Chikomba District as well
    However I still need someone to provide me with the family tree of Chief Neshangwe.

  24. I did my ancestral DNA test and I do have the genetic markers that are shared by the people of Portuguese origin with the surnames like Gouveia, Oliveira Sousa, Pereira, these names belong to to the same family. These people are actually Jewish Portuguese, they came from Israel. My DNA profile is uploaded on GEDMATCH website. So the Njanja people not claim they are true descendants of Gouveia.

  25. Am from Mutekwatekwa Hweru(Marange) Clan, Brother to Mutekwatekwa Dukuta(Nyashanu)
    Its not true that the Makumbe people conqured the Hera people. Thats why they are not able to preside over Gombe Mountain. They all report to Chief Nyashanu. Chief Nyashanu’s area was a very big territory and whites clipped it thats why the first chief to be appointed Chief Makumbe was Ngwuwaya Ngundu in 1902.
    So tell me which conquest was done in 1902 by Makumbe ?He was a headman in Hera Territory then was upgraded by Whites.

    There are some chiefs who were relocated from Mbalabala like Gwebu with his people and settled in Buhera .It was done by whites to clip Nyashanu’s area. Dont say it was a military conquest. Never. These are works of whites and they were white puppets to neutralise strong african leaders. Sinyoro is a pronunciation of Senhor, Senyor which are spanish/Portuguese words…meaning SIR… vakadzi ndivana Senyores..

    Vana Makumbe vazukuru vevahera

  26. Tsvimbo ina Chief Makumbe ndeya Chihera .. Makumbe mai vake mwana wa Nyashanu… Muzukuru akaremekedzwa just like in many other parts where vana vaana Chihera will take over book ramai , sometimes as Headman.. Then System came and upgraded them

  27. Thank you so much. I needed that. I was busy scrolling down hoping that I might get vital information about muroro. MaziSinyoro in order to compile this properly, I suggest we creat a what’s app group. I my self I do have good info that we can verify and agree on. Sinyoro

  28. Thank you Sinyoro for nice research. May you please shed more light on Gwekwerere issue ! Why iam interested on it Iam Sinyoro from Masvingo our forefathers are Ganhire and Mufembwa who migrated from Njanja down to settle on Zomba Mountain in Masvingo South just before Triangle sugar plantations. As the you know problems with oral tradition . My grandfather only said the reason for migration is that there were there were disagreement. Moreso, he said they left others on their way.

Leave a Reply

Your email address will not be published.